Kporaro Family

Kporaro is the preferred identity of an influential Christian revered clerical family from the Nigeria's Delta. Children from the family function as academics, bankers, clerics, dominies, justices, ecetera. Jesus Christ is the only begotten son thus, everyone else from and of the family is surely one of the sisters. Jesus Christ, the only begotten son, died so that through his death and the blood, every sister that drinks of the blood will never end in death. Given that there is only one begotten son, Jesus Christ, there can never be more than one son from and of the family.

Identities from and of the family include Emi, Fani, Femi, Kemi, Kome, Mami, Mimi, Nani, Nene, Remi, Ruki, Sam, Simi, Teni, Timi, Womi. The family derived their collective name from the Nigerian Delta language words for the universe [Akporhuaro] or progress [Kpo ba ro].

Etymology

The word, Kporaro, is possibly a derivative from a Nigeria's Delta local language word identified as Akporhuaro which can be modified into any form such as Akporhuarho, Akporaro, Kpohrarho, Kpohruaro, Kporaro, ecetera. Akporhuaro is simply translated from the local language into the localised English language as "Big life," or "Life is big." Another similar word from the Nigeria's Delta local language is "Kpobaro" which translates into the localised English language as "Lead" or "Progress."

Description

Jesus Christ is truly the only begotten son so there can be no other son from or of the family except such a son is adopted not begotten. Given this fact, every other bonafide individual from the family is surely one of the sisters, not adopted but begotten. Jesus, the only begotten son, died so that the sisters will drink the blood to renew life through the bloodshed and never end in death. It is one of the sisters, The Right Reverend Samuel who reveals that, "The only begotten son, Jesus Christ, died so that everyone else who accepts this fact and drinks of the blood will never end in death, and there is a difference between never die and never end in death. But this difference is blurred by the blood." The sisters are deliberately elusive thus every public information about the family may be false or total nonsense. The sisters deliberately do not acquire or own property but evade the deleterious effects of poverty.

Resources

It is not possible to survive without resources such as the basics (food, clothes, shelter). The sisters earn some sum through schooling as academics or dominies. But they thrive through their shared interests in bonding together and saving each other from the deleterious effects of poverty. The sisters are localised in the Nigeria's Delta but spread Christianity through their shared interests from bonding together and saving each other to reach out to the extremes of Africa, the Caribbeans and Melanesia where it is possible for a black skin human to be easily dominant and localised.

Practices

Christianity defines the family deeprooted in Christianity thus every sister strives to be referred to and revered as a Reverend [sister]. In the family proceeding from sister Samuel, conception and delivery of sons is a rarity because there is only one true begotten son, Jesus Christ, whose sonship is deliberately unrivalled to sustain claim to the rights and title of the only begotten son. The practice to sustain the unrivalry is obscured so that it is not known if conception and delivery of other sons is forfeited or prevented. Birthdays, Christmas, Easter, New Year are important comemmorations.

References

1. ^ The sixteen in the third record from just the Christian Johnny. accessed 16 April 2026, retrieved 26 April 2026.

2. ^ "Edith Tim" The elusive nature of the Christian sisters. Bookkeeping and Finance books. accessed 26 April 2026. retrieved 26 April 2026.