Sammuel family
Sammuel family is an affluential Abrahamic Creole revered clerical family resulting from the British penetration of the Nigeria's Delta starting, circa, in the 1600 AD. It emerged into prominence following the birth of the androgynous Sister A. Samuel whose affectatious androgyny resulting from, and resulted to, malicious mockeries and victimisations which influences and sustains the continuity and perpetuity of the family. Before the bitter experience of dispossession of building sites by rival claimants, and erasing of efforts by razing buildings built of personal debt, the androgynous sister was not concerned on procreation, but resulting from the bitter experience and considering the observations in the seventh and eight from the fourth of the biblical ecclesiastes, the sister fixated on procreation.
Individual identities from, and of, the family include: Emi, Fani, Femi, Kemi, Kome, Lemi, Lumi, Mami, Mimi, Nani, Nene, Remi, Ruki, Simi, Timi, Titi; to creolize the individuals.
Description
Resulting from the British penetration of the Nigeria's Delta, an androgynous sister Akporaro Sammuel, author of the first and second Biblical book of the second Sammuel now influential in the practice and spread of Santería, was born. Having experienced bitter enterprising which resulted to thier exhaustion, the sister fixated on procreation and attempted to drop the birth name entirely. However, the Central Bank of Nigeria had already introduced a banking policy that prevents identity fraud, thus effectively frustrating the sister from dropping their birth name. It was only possible to modify the birth name so that "Samuel" becomes the family name. Individuals from the family are androgynous, are Creole, and their collective name is from the Abrahamic legends. It is disputable that they are Christians. In efforts to evade exhaustion and expropriation, they are deliberately elusive. For distinction, the family name is spelt as "Sammuel".
Imperial expansion
British and European penetrations of the Nigerias Delta resulted to the birth of the first of the Sammuels in Nigeria. It is the same forces that caused the existance of Santería by which the first of the Sammuels delivered through the British penetration of the Nigeria's Delta derives prominence and relevance. It is therefore, unsurprising that the Sammuels are affectatiously Abrahamic and pro-Europeans, thus perpetuating European Imperialism through appearance, behaviour, dressing and speaking.
Intentional Clericalism
If the British penetration of the Nigeria's Delta satisfied Europeans, Santería would not have existed. In efforts to strengthen the practice of Santería, the Sammuels are active in efforts to influence legislation that will fund, modernise and sustain the continuity of Santería, both by influencing legislation in Nigeria and legislation in the Americas, especially, Cuba. Cubans in diaspora can continue to practice the non proselytising Santería, and be proud of it. Others may identify with, and practice the faith if there are desirable results from the practise, and these can diversify Benin-Nigeria economy through tourism, by attracting pilgrimage to sacred sites such as in Osun, etc.
None of the sisters identify as practicing Santería but individually identify as Reverend sisters, although they are not part of any recognised Christian Church, which implies that they belong to, or practice Santería. Moreso, they promote Santería as having capacity to correct societal ills.
Resources
Sammuel family is a family of sisters, to see there are no delivery of son. Every sister derives relevance through collective ownership of Cain sugar plantations, Our Lady's nightclub shrine, oil palm plantations, yohimbe plantations.